Dear Bishops: Imitate Jesus’ Open Welcome

The funeral for Cecilia Gentilini at New York City’s St. Patrick’s Cathedral

Today’s post is from Bondings 2.0 contributor Lisa Fullam, D.V.M., Th.D.

How very sad that New York’s Cardinal Timothy Dolan chose to backpedal from his initial support for the funeral for Cecilia Gentili at St. Patrick’s Cathedral.

Gentili was known for her work on behalf of trans rights and support for LGBTQ+ health care initiatives. She was an author, a performer, and a fierce advocate for her community. In 2018, she founded Trans Equity Consulting with the mission of “building the leadership of trans women of color, and to the centering of sex workers, immigrants and incarcerated peoples as experts in creating a more just world.” Gentili’s work on behalf of the poor, the marginalized, and the erased (as trans people are defined as non-existent in magisterial teaching) made her a hero in the LGBTQ+ community.

The original request for a funeral was approved as a matter of routine, noted by a spokesperson to be a corporal work of mercy. Dolan now says that the language used in some of the eulogies was irreverent and disrespectful, and he applauds the decision of the presider to change course mid-liturgy and not celebrate Eucharist.

I was reminded of the incident in San Francisco years ago when then-Archbishop George Niederauer gave Communion to members of the Sisters of Perpetual Indulgence and was video-taped doing so. Niederauer immediately became the target of attacks by Bill O’Reilly and others on the Catholic right, and the Sisters were accused of desecrating the Eucharist, though nothing indicates that they did anything other than approach the altar respectfully in their trademark fabulous habits. Last I knew, though, there is no dress code for grace.

Chastened by the backlash, Niederauer issued an apology for giving Communion to the sisters, saying that their “provocative gesture” (of showing up for Communion at a queer-friendly church in the Castro??) made them ineligible for the sacrament. Like Gentili, the Sisters are known for their work for justice, including charitable work, counseling, and decades of service to the LGBTQ+ community, and—after some controversy during the past season—the Sisters will be honored with the Community Hero Award by the Los Angeles Dodgers baseball team this summer.

What’s a bishop to do? Clearly these are difficult situations for them. Perhaps I can offer some thoughts on how to approach incidents like this. So, ahem, here goes:

Dear Bishops:

I have an idea about how you might deal with situations like Cecilia Gentilini’s funeral or when the Sisters of Perpetual Indulgence come to Mass. Remember when Jesus said his followers should be “wise as serpents and innocent as doves”?

Let’s take that for a spin here.

First, the “innocent as doves” part. No one disputes the good works and tireless support of the poor and marginalized done by Gentili, as well as the Sisters, and many others who may not meet with the approval of the loud and judgmental. Celebrate her funeral. Praise their good works. Inspire others to go and do likewise. After all, there aren’t nearly enough people doing good work for the Reign of God, are there? Provide eucharist to anyone who approaches and holds out a hand. It will strengthen them for those good works. Show them with your welcome and love that the Church harbors no animosity towards anyone who approaches the altar or comes to bid farewell to a brave and beloved soul.

How do you do the “wise as serpents” part? Easy: be innocent as doves. That means that when people come to church, even if they’re using bad language or seem irreverent, they still have come to church. Focus on that. After all, it’s not so easy for lots of folks, especially lots of LGBTQ+ folks, to be in church in the first place. They’ve come in. Love them. More important, remind them of the boundless love of God for all God’s children, no exceptions. After all, grace is never earned, only freely given, and grace abounds. That kind of message might help heal some of the hurt many people have experienced at the hands of religious authorities—you can be wise as serpents in the way Moses held up a bronze serpent to signify God’s healing all those years ago, to a people who had come to doubt God’s presence with them.

Will people attack you if you do this? Yup. Remember the context of this gospel saying: Jesus said he was sending his followers out “as sheep in the midst of wolves.” There are wolves out there. Jesus was accused of hanging around with the wrong kind of people, too, folks who weren’t pious in the way the loud and judgmental of that time thought was right. Jesus stayed with his people, the tax collectors and the sinners, the doubters and the deniers who became the founders of our Church.

So in situations like this, I’d invite you to do a little likewise, too. Do not be afraid. And do not apologize or backpedal or even second-guess yourselves for imitating Jesus, for offering welcome and the grace of the sacraments to those who ask for them, even if they use bad language in church, even if they dress unconventionally for Mass. You might find that you’ve entertained angels without knowing it. At the very least, you’ll show that the church stands with people who work for justice in our pained and discordant world.

Sincerely yours,
Lisa

Lisa Fullam, March 11, 2024

6 replies
  1. Ginny King
    Ginny King says:

    Thank you Lisa for looking through a different lens at LGBTQI folks.
    I appreciate your thoughts on this passage of scripture.
    Your witness is a wonderful example to all, esp. Church Leaders.
    Many blessings,
    Ginny King

    Reply
  2. Tom Bower
    Tom Bower says:

    If you weren’t a guest at the funeral that was approved by the priest in charge, what business is it of yours who or in what form of dress the participants present themselves. The focus is on praying for the deceased and to provide comfort for those who remain.
    Think about the parade of priest and bishops of various sects who show up at the Vatican for various ceremonies. I have been to services where part of the audience was quite poorly dressed compared to me and others in attendances, but we certainly didn’t take note of the face. We all came to honor the dead. So individuals came to church in drag, that is who they are. Even the best contemporary clerical garb is silly by anyone’s standard so to touch scripture let’s not strain at the knat in our eye.

    Reply
  3. Fr. John Michael Lee,C.
    Fr. John Michael Lee,C. says:

    As a celibate, straight, professed religious and ordained Catholic priest, for over a half century I have been called on to be present to a variety of persons who find themselves to be gay, trans, bisexual, etc. Over time I have developed a deep respect for many persons who are LGBTQ+ and who spend an immense amount of time and energy helping others to accept their inborn sexual reality and to rely on God to walk with them regardless of how other persons may judge them! Fr. John M Lee, C.P.

    Reply
  4. Alexei
    Alexei says:

    Thank you, LISA,
    You are RIGHT ON! There are other occasions Jesus reached out to marginalized persons. The woman at the well, whom the Orthodox Christians named Photine/Svetlana, “light/brilliance”. No need to tell her story here. And the Syro-Phoenician woman, and the Publican, Zacchaeus, into whose home Jesus invited himself and went to his party, to which you referred. And when Jesus was criticized for not stopping his disciples from picking and nibbling on grain “on the Sabbath”, he told the story of the Bandit David eating show breads, which only priests were allowed to eat, because he and his men were hungry. How wonderful it would be if bishops and all of us, “baptized into Christ’; imitated Christ who also said “learn of me, meek and humble of heart”. Yes, that means “taking up the cross” and being criticized for doing justice.
    Thanks again, Lisa.
    Peace, Love.

    Reply
  5. PATRICIA A GILLEY
    PATRICIA A GILLEY says:

    There cannot be a more eloquent reply that says exactly what our homeless rabbi would have said if He were here to lead us again in person.
    Pat Gilley

    Reply

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