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Trying to hear the voice of Jesus is difficult as a Catholic and even more difficult as an LGBTQ+ Catholic. It’s nothing short of a miracle that LGBTQ+ people remain in the church.
Sr. Jeannine Gramick, SL, co-founder of New Ways Ministry, has penned an essay reflecting on Pope Francis’ call for the decriminalization of homosexuality and her vision for the future of the church.
Three more bishops have expressed a desire for the church to reconsider the language of disorder in church teachings on homosexuality.
Two Catholic reform groups in Ireland are advocating for a well-known Redemptorist priest there to be restored to ministry after more than ten years of suspension.
Today’s post, the second of two parts, features responses from leading LGBTQ+ Catholics, theologians, pastoral ministers, and reform advocates about how the first ten years of Pope Francis’ tenure has gone.
What relevance does the Transfiguration have for all of us as disciples of Christ, here in the second week of Lent, and for us as LGBTQ+ Catholics and allies, in particular?
In a recent article, Don Clemmer explores how understandings of identity, particularly for LGBTQ+ Catholics, play a role in the exodus of people leaving the Catholic Church.
The church needs to embark on a journey of radical inclusion, wrote a top U.S. church leader in a new essay that suggests the “profound and visceral animus” towards LGBTQ+ people in the church is a “demonic mystery of the human soul.”
A U.S. cardinal has called for the language of “intrinsically disordered” to be removed from the catechism, following the publication of an article in which he sought a better, wider welcome for LGBTQ+ people in the church.
“It is problematic – if not contradictory – to stand up for the dignity of a gay person of either sex while deploring what it is about them that defines them as gay, namely their desire for intimate personal relationships with others of the same sex.”