John the Baptist’s Inherently Queer Mission
Applying a queer lens to today’s gospel, we might say that the mission of John the Baptist is inherently queer.
Guest Contributor
Applying a queer lens to today’s gospel, we might say that the mission of John the Baptist is inherently queer.
On this Trans Day of Remembrance, we pray for an end to anti-trans violence, and we take action to make our world safe for God’s transgender children.
The point of this grim litany is to suggest that the metaphors of “home” and “family” cannot be innocently invoked by a Church that seeks to welcome LGBTQ people.
Against this idea, some Catholics claim that those of us who are trans should find our identity in Christ over and against our other identities. Under this view, we should participate in synodality not on the basis of diversity as ‘trans people,’ but simply as ‘Catholics’. However, neither of these approaches properly contextualise transness.
Today’s post is from guest contributor Sr. Donna McGartland. Donna is one of the authors…
My first clue was a misspelling of the Holy Father’s name (“Frances”), which appears in both policies. This error prompted me to take a closer look.
It is not hard to make the leap from the Canaanite Foreigner to those of us who identify as LGBTQIA+.
These small steps are easy to sneer at as performative or vacuous, and they can be without ongoing learning and change. But more so they are little hints of divine queer futurity, signs of another possible world.
William Glenn’s “I Came Here Seeking a Person: A Vital Story of Grace; One Gay Man’s Spiritual Journey” is both timely and invaluable for its long perspective, covering a period of time from before Stonewall to today.
To LGBTQ+ Catholics, the presence of God is the treasure hidden in the field of your own life. I, and we all, need your buried treasures.
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