“His Name Is Michael”
A turning point came during my junior year of college, when my name was finally legally changed. To celebrate, my friends threw me a surprise party and everyone wore nametags that said “his name is Michael.”
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A turning point came during my junior year of college, when my name was finally legally changed. To celebrate, my friends threw me a surprise party and everyone wore nametags that said “his name is Michael.”
“We’re here, we’re not going anywhere.” This is the message Michael Sennett and his fellow LGBTQ+ parishioners sent with the annual Mass of Belonging held at St. Ignatius of Loyola Church, Chestnut Hill, Massachusetts.
On this Fifth Sunday of Easter, Michael Sennett reflects on how do we answer Jesus’ call to move forward in the storm of COVID-19 and a church that fails to include LGBTQ people if we do not know the way?
Today’s post features more reactions to Dignitas Infinita, the Vatican declaration on human dignity released last Monday that sharply condemned “Gender Theory” and “Sex Change.”
How are transgender and nonbinary Catholics, their families, pastoral ministers, and allies responding to “Dignitas Infinita,” the Vatican document on human dignity released Monday that condemns “gender theory” and “sex change”?
Trans folks grapple with visibility. So did Jesus. But not on Easter.
Many LGBTQ+ Catholics and allies proclaimed the simple truth that gender-affirming care is self-care.
A member of the Archdiocese of Boston’s gender identity committee has resigned, citing transparency concerns and the absence of transgender people in the process as her reasons.
At the end of the day, my transgender hands that inject testosterone into my body once a week are the very same hands that partake in the Eucharist, enveloped in God’s love and created in Her image and likeness.