Dubious Homilies and Ambiguous Bodies
While most Catholics would recognise that we have a natural capacity for change through growing and aging, trans experience also suggests that this capacity is even broader.
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While most Catholics would recognise that we have a natural capacity for change through growing and aging, trans experience also suggests that this capacity is even broader.
Do we expect Christ to come down again to prove he’s with us? Should we remain there on the mountainside, endlessly seeking reassurance, never allowing Christ to depart?
Sometimes people are annunciated to be valueless because they defy the power of institutions to annunciate. This is the essence of queerness. . .
Trans people today are being cast into all kinds of prisons. Christ is our way to liberation and freedom.
The wolf cannot be the guest of the lamb if the lambs have all been eaten, and make no mistake, the lambs are being eaten right now.
A glance at the news paints a picture of a world in agony, trembling in its own Gethsemane at what is to come, or writhing upon the many crosses of our age, or hanging dead, in darkness, all hope seemingly lost.
Sometimes calling for “clarity” is also a way of demanding a walk-back when Church leaders say things with which they disagree.
It is frustrating that the USCCB seems more concerned with championing policies that flow from their tenuous views than protecting trans people from the much more obvious and incontrovertible harms those policies cause.
“Soy un hombre transgénero,” Maxwell Kuzma told Pope Francis as they shook hands after a general audience in St. Peter’s Square at the end of October. Kuzma was one of four transgender men who met the pope briefly that day.
The Catholic Bishops of England and Wales (CBCEW) have published a new document on gender identity, which, while encouraging pastoral accompaniment, condemns both “gender theory” and gender-affirming care.