“Lead Us Not Into TEMPTATION”

For the season of Lent, Bondings 2.0 introduces a new scriptural reflection series for LGBTQ people and allies, entitled “From Ashes to the Oil of Gladness.” The series is part of our growing library of scriptural reflection exercises catalogued in our “Journeys” series.  During Lent, we will provide a new reflection and prayer exercise every Sunday.  These resources are suitable for individual reflection,  for discussion with a spiritual friend or counselor, or for communal reflection in a parish, school, or other faith community.  The series installments will first appear here on Bondings 2.0, and then will be catalogued on the “Journeys” webpage

We pray that these resources will aid your personal journey with God.

If you would like to share some of your reflections with other Bondings 2.0 readers, please feel free to post whatever responses you have in the “Comments” section of this post.


“Lead us not into TEMPTATION”  – Matthew 6:13

The words “lead us not into temptation” from the Gospel of Matthew wholeheartedly petition a loving God to deliver us from any circumstances that would lead us to sin.

Some translations of Matthew 6:13, however, substitute the word “temptation” with “test” suggesting a “trial” one must faithfully endure. Examples of such trials include the “testing” of Abraham’s faith as he is called to sacrifice his son (Genesis 22: 1-2), putting Job to the “test” (Job 1:6-12) or even Jesus’ entry into the wilderness to be “tested” by the Devil (Matthew 4:1; Mark 1:12; Luke 4:1).

As we enter the season of Lent, take a moment to reflect on what part temptations and tests play in your spiritual life.


1 Filled with the Holy Spirit, Jesus returned from the Jordan and was led by the Spirit into the desert 2 for forty days, where he was tempted by the Devil. Jesus ate nothing during that time, at the end of which he was famished.

3 The Devil said to Jesus, “If you are the Son of God, command this stone to become bread.” 4 Jesus answered him, “It is written, ‘One does not live by bread alone.’”

5 Then the Devil took Jesus up higher and showed him all the nations of the world in a single instant. 6 The devil said, “I shall give you all the power and the glory of these nations; the power has been given to me, and I can give it to whomever I wish. 7 Prostrate yourself in homage to me and it will be yours. In reply, Jesus said, “It is written: ‘You shall worship the Most High God, and God alone shall you serve.’”

9 Then the Devil led Jesus to Jerusalem, set him up on the parapet of the Temple, and said, “If you are God’s Own, throw yourself down from here, 10 for it is written: ‘God will command the angels to guard you,’ 11 with their hands they will support you, lest you dash your foot against a stone.’” 12 Jesus said to the Devil in reply, “It also says, ‘Do not put God to the test.’”

13 When the Devil had exhausted every temptation, Jesus was left alone. But the Devil awaited another opportunity.




  1. Are there any particular temptations you have because you are a lesbian, gay, bisexual transgender person in the Catholic Church? What patterns or cycles usually emerge in times of testing?
  2. In the first letter to the Corinthians, Paul writes – “No temptation has overtaken you except what is common to all people. You can be confident that God is faithful and will not let you be tempted beyond your means. But when you are tempted, God will also provide a way out so that you can endure it” (1 Cor 10:13). In your experience as an LGBT person or ally, is temptation merely inevitable, or is it necessary for your growth as a disciple?
  3.        Which of the three temptations that Jesus experienced do you find yourself succumbing to the most: (a) The temptation to allow physical cravings rule you? (b) The temptation to give your heart to someone or something other than God? (c) The temptation to try to manipulate God? What helps you move past temptation and sin?
  4. God humbled you with hunger and then fed you manna, which was unknown to you and to your ancestors, to teach you that you cannot live on bread alone, but on every word that flows from the mouth of Yahweh” (Deuteronomy 8:3). Given your own understanding of perseverance and endurance as an LGBT person or ally, what do you think God is trying to teach you by leading you into the wilderness? Why do you think Jesus needed to be tempted? And why did the Devil specifically choose these three temptations (see #3) to entice Jesus?
  5. A popular statement says: “We are not sinners, but saints who occasionally sin.” Does this statement encourage or discourage you?
  6. Temptation sometimes brings shame. What shame do you carry from succumbing to temptation? Do you ever feel “filled with the Spirit,” as the gospel story says Jesus was, when you are faced with temptation?




Abba God in heaven,

hallowed be your name!

May your reign come;

may your will be done on earth as it is in heaven

Give us today our daily bread

And forgive us our debts

as we forgive those

who are indebted to us.

Lead us not into temptation

but deliver us from evil.

Matthew 6: 9-13

VIDEO: “There Will Be Blood”

The Oscar-winning film, There Will Be Blood, is a study in temptation, greed, hatred and moral bankruptcy as two “gods” are pitched against each other for dominion over their realms.

Daniel Plainview (Daniel Day-Lewis) is a businessman of unparalleled ruthlessness whose only aim is to make a fortune in the burgeoning oil industry. Eli Sunday (Paul Dano), on the other hand, is a sanctimonious, young, Christian preacher bent on raising funds to build his own church. And even though one traffics in oil and the other touts religion, they are strikingly similar. Sunday shares Plainview’s greed for wealth, but would prefer that his hands didn’t get dirty.   

The video clip below captures the exact moment Eli Sunday is presented with the forbidden fruit and this sets the stage to be led or not be led into temptation.



–Dwayne Fernandes, New Ways Ministry, March 10, 2019

1 reply
  1. Deacon Thomas Smith
    Deacon Thomas Smith says:

    My biggest temptation as a gay Catholic is to simply leave my Church… To just be rid of the duplicity and struggle that has (on one level) characterized my faith journey. Other friends and family have become Episcopal. They seem content. They are still faithful Christians but worship and serve in an more inclusive Church.
    Why not join them? “Why stay”, the Deceiver whispers.


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