Though the Eucharist should be an unmitigated source of unity for Catholics, too often the Communion line becomes a place for exclusion. People deemed “unworthy” do not receive or are even denied Communion, and these “unworthy” people have too often included LGBT Catholics and their families.
But after several years of dialogue, and sometimes sharp debate, is Pope Francis’ desire for a more welcoming and merciful church being realized at the Communion line? Perhaps, answered one parish priest writing for Commonweal.
The priest, who uses the pseudonym “Fr. Nonomen,” wrote about an encounter he had in the produce section of his local market. A woman shared with him that she was moved greatly when she saw her former pastor, a Fr. Ed who left the priesthood to marry, receive Communion at the Easter Vigil this year. Fr. Nonomen quoted her:
“In that moment, I knew. . .I was suddenly filled with a joyful, peaceful assurance that the church I love would weather the storms and issues that seem sometimes to tear it apart. Seeing Father Ed with his wife showed me how God is always doing something new! As they received Communion, I saw that there is room for all in Christ. And that has helped heal my heart.'”
Fr. Nonomen reflected on the many other people who helped him see “that the depth and breadth of humanity was in the Communion line. . .drawn to one table, one altar, one Lord.” In them, he saw “a foretaste of what liturgists call ‘the heavenly banquet.'” When everyone who sought Communion received that night, there was not, as church leaders often warn of, “scandal.” There was healing. The priest concluded:
“The more intriguing question, perhaps, is not how but why this happened. I figure it to be a lesson in grace. At a time when elitism and intolerance have crept into so many facets of life, the Lord insists that the Kingdom of God will be otherwise and often surprises us with glimpses of it right here, right now. The people of the Kingdom are a richly diverse people, aware of their need and drawn to the God who welcomes all and lavishes grace on all, even that former priest, even that same-sex couple. . . “
Vatican II identifies eucharistic liturgy as the source from which and summit to which our Christian lives ebb and flow. There is no greater test for how inclusive the church is in reality than how many people feel comfortable to approach and be welcomed into the Communion line.
In Fr. Nonomen’s lesson of grace, I also see longer lines at Mass as a sign that the tireless efforts of LGBT Catholics and their allies are finally able to bear fruit in the new space Pope Francis has created.
Do you agree? Did you see longer, more inclusive Communion lines at Mass today? How have you witnessed the unity of God’s people being made real in liturgy?
—Robert Shine, New Ways Ministry, May 7, 2017