New Ways Ministry Welcomes Pope Francis to Philly with Catholic Gender Identity Workshop
Just as Pope Francis began his schedule in Philadelphia, Catholics gathered in a church hall in downtown to explore ideas and personal experiences about gender identity. The New Ways Ministry-sponsored workshop, titled “Transforming Love,” featured four speakers sharing their stories of being trans*, of being intersex, of being an LGBTQI person’s family member–and doing all of this as Catholics.
After an opening communal prayer service, Julie Chovanes, a transexual Catholic woman from Philadelphia, began the morning’s presentations. Steve Ahlquist of RIFuture.org reported:
“Chovanes was raised in the Byzantine Catholic tradition. . .Coming out and transitioning has been a challenge, but she feels she has ‘been accepted in the city, I feel that Philadelphia is the best city in the world for [trans persons].”
“I don’t consider myself a man or a girl. . .I am a trans. My brain and my soul are a woman’s, but my body is a man’s. . .My life is a testament to God’s glory.’ “
Later in the workshop, having claimed “I am very proud of who I am,” Chovanes highlighted her privileged experience compared to many other trans persons. She is a successful lawyer whose marriage and family remained intact while she transitioned. Chovanes lifted up trans people of color who suffer most in the U.S. due to economic hardships and physical and emotional violence.
delfin bautista, who identifies as trans* and specifically two-spirit or genderqueer, spoke next. [delfin does not use male or female singular personal pronouns for self-reference. Instead delfin prefers the non-gendered plural “they, them, their” pronoun set for self-identification. Also, delfin’s name is correctly spelled with lower-case initial letters.] delfin began listing their many personal identities that “sometimes clash and sometimes coexist.” These include being Catholic and being the LGBT Center director at Ohio University.
bautista detailed their Latino/a Catholic upbringing as they came to know themselves more authentically in an ongoing journey to know “what means to be both/and rather than either/or.” RIFuture quoted bautista:
“Being different is not an option. . .I wore dresses and played princess. I prayed every night to wake up in a new body, but was greeted with silence.’
” ‘When I came out I came out as gay because that’s all I knew, but even then I knew it didn’t fit me. . .My mom wanted to help me and sent me to therapy to be cured. I don’t hate my mother, she was trying to help me.’ “
bautista gently explained the concept of transitioning, saying it was not a matter of changing one’s identity but rather of affirming one’s identity and sharing it with others. The journey is a communal one, involving a person’s partner, friends, and family members.
Responding to participants’ questions, the speakers zeroed in on trans* oppression by the lesbian and gay communities. Chovanes alluded to the historic Stonewall riots in 1969, reminding those at the worksthop that it was trans* people who kicked off the LGBT movement.
bautista said, “We’ve been coming out. We’ve been here for centuries.” They added that sexism and misogyny still silence trans feminine voices even within LGBT circles, bautista’s expanded this critique to the Black Lives Matter movement which has prioritized black men who are killed even though trans women of color face the highest rates of violence.
Both turned to Scripture to further their points, Chovanes highlighting the Apostle Philip’s merciful treatment of the Ethiopian eunuch (see Acts of the Apostles 8) who is as he is not because of sin but “for the greater glory of God” and noting that from Genesis to Galatians, gender is presented as a spectrum.
The workshop’s second panel featured two speakers from El Salvador. Nicole Santamaria is an intersex Catholic woman and activist, now residing in the U.S. She was joined by Vilma Santamaria, her mother and a teacher involved with feminist advocacy.
Assigned male at birth, Nicole identified as a girl by the age of three and thought of running away as early as age five. When she finally came out to her mother, Vilma responded, “I love you, whoever you are. I will always have you in my heart.” Vilma had known her daughter was different from a young age. Less understanding was Nicole’s father at whose hands she suffered greatly in adolescence, which she described for RIFuture.org:
” ‘[I was told,] don’t talk like that, don’t move your hands like that! Oh my God, don’t breathe like that! . . .My father mentally and physically tortured me. He’d heat up coins and burn my nipples.”
Her father’s damage destroyed her natural breasts and early medical help was equally problematic, but eventually through reconstructive surgery Nicole is now able to present as she identifies. Though she is “passing” [meaning: being visibly recognized as a woman], a term she said she only recently learned in the U.S., Nicole refuses to remain silent and rest in that privilege. As she stated:
“God gave me the opportunity to survive. I’m going to continue to speak out for those who didn’t.”
Citing that faith for the “strength to continue,” she told RIFuture.org:
“I came here to the World Meeting of Families with Pope Francis, to speak for the voices that were silenced by those who will torture them, by those who will kill them. And the voices that were silenced already by people who feel they have permission and they have the obligation to murder us, to exterminate us, to persecute us, because their religion told them that it is okay to kill a person that is different. When every religious leader spoke out against sexual diversity, or even against abortion, a transgender woman is killed. Every time those kind of things are heard, that means death. Whenever this is reported in the media, you can read the comments from the people, and the comments are, They deserve it, they are abominations, God doesn’t love them, it is okay.”
Violence against LGBTQI people in El Salvador is extensive and often involves sexual violence and torture as well as physical assault. Nicole is currently seeking asylum in the U.S. because, as she told her mother, “I left my country because I won’t let you recognize my body in pieces.” She left El Salvador after several physical attacks and more than several authentic death threats.
The speakers’ words showed the power and grace present at the workshop yesterday morning. Their words were filled in by many smaller interpersonal conversations by participants who shared their faith, their identities, and their hopes as well as pains. You can get a glimpse of the atmosphere in this video from Religion News Service.
It is worth noting, finally, that this workshop almost did not happen after Archbishop Charles Chaput ejected it and other LGBT-related events coinciding with last week’s World Meeting of Families from a local Catholic parish. Thankfully, a Arch Street United Methodist Church, a nearby congregation at opened its doors and its arms to the New Ways Ministry program, as well as to Equally Blessed’s World Meeting of Families pilgrims, thus allowing LGBT and Ally Catholics to witness to the power of faith, hope, and love, in their lives, relationships, and families.
To read Bondings 2.0‘s full coverage of the Equally Blessed pilgrimage, the World Meeting of Families, and/or Pope Francis visit to the U.S., you can click here.
–Bob Shine, New Ways Ministry
Bob, were any of the Pope’s staff present? How was this presented to the Pope? Just curious. What a profound program – so many saints in the making with all they have suffered and rallied to keep the conversation going. The Pope has stressed conversation, beginning with the joint meeting of Congress. God bless you all for keeping the flame alight. Paula M.
Thanks again for all your great coverage of the Pope’s visit. I’ve been following your posts closely and referenced your blog today on my own blog. I can hardly wait to read your analysis of the Pope’s remarks today on same-sex marriage: “the unprecedented changes taking place in contemporary society, with their social, cultural — and now juridical — effects on family bonds…. Until recently, we lived in a social context where the similarities between the civil institution of marriage and the Christian sacrament were considerable and shared. The two were interrelated and mutually supportive. This is no longer the case. To describe our situation today, I would use two familiar images: our neighborhood stores and our large supermarkets.”
Here’s a link to my overview at the Jesus in Love Blog:
Pope’s visit: Mixed messages for LGBT people
Reblogged this on TogetherStyle and commented:
So hoppy to see this show some of the Diversity that exists in the Transgender community and the Catholic faith.