Periodically in Lent, Bondings 2.0 will feature reflections by two New Ways Ministry staff members: Matthew Myers, Associate Director, and Sister Jeannine Gramick, Co-Founder. The liturgical readings for the Second Sunday of Lent are Genesis 12:1-4; 3:1-7; Psalm 33: 4-5, 18-19, 20, 22; 2Timothy 1: 8-10; Matthew 17:1-9.
Scripture does not record what Peter, James, and John were thinking after the Transfiguration. Perhaps they were edified by the mystical experience of God’s favor resting upon Jesus, alongside Moses and Elijah. Or, more likely, I think they probably felt confused, frightened, and a bit distrustful of Jesus. And that’s the real Transfiguration story – how the disciples struggled in their relationships with Jesus after the revelatory mountaintop experience – not the revelation itself.
Peter, James, and John ascended Mount Tabor with their own clear ideas of who Jesus was – friend, teacher, and fellow Galilean. But now he’s suddenly different. Whatever happened on that mountain, their perception of Jesus was changed in a profound way. Jesus was still the same person as before the Transfiguration experience, but he was something more in their eyes as well — something which they had not known previously.
In their struggle to understand the Transfiguration, I wonder if the disciples felt a bit betrayed by Jesus, as if Jesus had intentionally withheld some big part of himself for all the time they had known him. Maybe Peter, James, and John looked at Jesus and wondered with a certain sense of disbelief, “I thought I knew this guy.” Perhaps they questioned, “Why didn’t he tell us sooner?” or “What else is he hiding from us?” Or maybe, “Gee, this is more than I can handle. I should go back to my fishing nets!” These thoughts are why I imagine the walk down Mount Tabor was pretty awkward and filled with long silences.
I can think of two contemporary examples that illustrate transfiguration experiences – and the over-riding importance of a revelation’s impact on relationships compared to the revelation itself.
First, “coming out” by LGBT people to family and friends can be a transfiguration experience. Disclosure of one’s own sexual orientation and/or true gender identity to loved ones is a big revelation. However, it does not change the individual, but rather how others perceive and relate to them. Like Peter, James, and John, family members and friends might experience feelings of confusion and mistrust. They may experience similar questions as the disciples. But, like the disciples, they must find ways to understand and incorporate this “coming out” revelation into their own perception of their loved one if the relationship is to continue.
Second, institutions can have transfiguration moments in the same way as individuals. The first year of Francis’ papacy has been a transfiguration experience for me. Pope Francis has revealed to me a new way of being pope that is profoundly different from his recent predecessors. Now I find myself in the role of the apostles – afraid and distrustful – because I am not sure how to relate to this new Pope. I love Pope Francis and want to be his cheerleader, but my negative experiences of previous popes have made me wary of religious authority figures. It is taking me time to sort my own feelings between what I thought the papacy was and what Pope Francis is showing us it can be.
The time following a transfiguration experience can be confusing and awkward – like the long walk of the disciples down Mount Tabor. We may not be sure how to respond or how to relate to new revelations. But it is important that we keep walking, keep talking, and remain open to see what happens next.
–Matthew Myers, New Ways Ministry