This spring, several Catholic bishops made positive comments about LGBT people within Catholicism, including remarks by Cardinal Timothy Dolan on Easter and several Vatican officials endorsing civil unions.
In light of actions contradicting the welcoming message, David Gibson of Religion News Service poses an interesting question to several Catholics in recent headlines, “Can gay Catholics find a home in the Catholic Church?” He writes of the tensions:
“It’s still not clear what the second step [after Dolan’s positive remarks] in this fraught process might be, or even if there is a second step. And there are signs that things may only get more complicated…
“Moreover, as Americans — and American Catholics — grow increasingly accepting of homosexuality, and as foes of gay rights grow increasingly determined, conflict at the parish level seems inevitable. The uneasy ‘Don’t Ask/Don’t Tell’ policy that once allowed gay and lesbian Catholics to take church positions is clashing with their increasing visibility in the form of marriage licenses or wedding announcements.”
Gibson details the firings of Nicholas Coppola and Carla Hale, while Bondings 2.0 has reported on these and several other cases in recent months that are making LGBT-Catholic relations strained. Gibson quotes Francis DeBernardo, executive director of New Ways Ministry, who questions how these actions fit with other Catholic principles about justice.
“’How just is it to fire someone whose life or practices are not in accord with official church teaching?’…
“’Where do you draw the line?…Do you get fired if you have remarried without an annulment? Do you get fired if you don’t attend Mass on Sunday regularly? Do you get fired because you are a Protestant who does not recognize the Catholic hierarchical structure?’”
Yet, not only are LGBT advocates within the Catholic Church worried, priests and others in ministry recognize the increasing frequency of these conflicts at local levels:
“’The fact is that it is going to get worse,’ said the pastor of a large Midwest parish who has had to fend off complaints about a lesbian member of his staff. As critics become more insistent, and as gay and lesbian Catholics become more public, he fears the resulting controversies will take a serious toll on the church.
“’We have to come to some kind of pastoral accommodation,’ he said.
New Ways Ministry hosts a listing of gay-friendly parishes, which has grown to over 200 from just 20 a decade ago that are making pastoral accommodations. One parish with extensive experience doing LGBT ministry is St. Matthew’s in Baltimore, led by Fr. Joe Muth
“Gays and lesbians ‘just move into the regular life of the church’ at St. Matthew’s, Muth said, as he believes is perfectly normal.
“But he also said they are aware of the ‘sensitivity’ of their presence, so they have made a concerted effort to reach out to other groups in the parish, and the parish has also made sure to include one of Baltimore’s bishops in meetings.
“That dialogue has been invaluable, he said, and he has received few complaints or protests.”
Fr. Muth acknowledges that the framework is troubled, and limitations on engaging marriage equality or having LGBT ministers in public relations remain due to the bishops’ pressure. Gibson continues:
“In fact, the patchwork nature of the responses is part of the problem, say gay advocates. ‘It’s not that there is a witch hunt out there,’ said DeBernardo. ‘But there are witch hunters. … For the most part I don’t think bishops go after these folks. They don’t create controversy; they only respond to controversy.’
“At the moment, there are no guidelines to help pastors and parishioners deal with these issues, and there doesn’t seem to be an effort to develop anything comprehensive’…
“’Right now it’s a step-by-step process of helping people to be church,’ said Muth, of St. Matthew’s in Baltimore. ‘That’s the way I see it.’”
This piecemeal approach to solving the increasing number of parish conflicts does not seem sufficient to some, and leaves us asking LGBT Catholics, family, friends, and allies the very same question with which Gibson titled his article: Can gay Catholics find a home in the Catholic Church?
Share your thoughts in the ‘Comments’ section below about if it is possible, and how you remain Catholic.
–Bob Shine, New Ways Ministry